By John Gehring, blog to faithinpubliclife.org
Archbishop John Myers of Newark just told Catholics in his diocese who support same-sex marriage that they should "refrain from receiving Holy Communion" and calls "a proper backing of marriage" a fundamental issue for Catholic voters heading into the election. Catholics in Minnesota will receive a letter this week from the state's bishops encouraging them to donate money for television ads asking voters to approve a constitutional amendment to ban same-sex marriage. The new archbishop of San Francisco has said gays and lesbians who are in a sexual relationship of any kind should not receive Communion. In Omaha, the archbishop is encouraging priests to preach against the city's recently passed sexual orientation anti-discrimination ordinance. Meanwhile, the Seattle archbishop, who is overseeing the Vatican crackdown on Catholic nuns while he lobbies for an anti-gay marriage ballot initiative, cheerily warns that "human society would be harmed beyond repair" by same-sex marriage. Well, at least he is keeping things in perspective. Apocalyptic musings would be so unhelpful.
At a time when one in five children live in poverty and Catholic Republicans like Paul Ryan want to eviscerate effective government programs that help the most vulnerable this is the hill Catholic bishops want to die on? The Newark case, where the archbishop is telling Catholics who even support LGBT equality not to receive Communion, is particularly scary. I missed that section of Catholic social teaching where bishops are deputized as "thought police" free to patrol our conscience and public squares for what Catholics might believe about and do for our sons, friends and neighbors who are gay. A minority of zealous bishops, encouraged by Catholic right activists who deem themselves holier than the pope, are in danger of dragging a religious tradition known for its proud social justice witness and intellectual rigor into the reactionary arms of the Religious Right. Fifty years after the opening of the Second Vatican Council, which encouraged the church to engage the modern world with dialogue and a hopeful posture, the flame of Pastoral
Catholicism is in danger of being snuffed out by a grim fundamentalism that is characterized by fear of what Cardinal Donald Wuerl of Washington recently described as "the new and virulent secularism."
Catholic bishops have been unpersuasive in convincing even most Catholics that church teaching on homosexuality makes sense. Nearly three-quarters of Catholics support same-sex marriage or civil unions, and enough Catholics have gay friends and family members to roll their eyes at the church's insistence that any homosexual relations are "intrinsically disordered," as the Catholic Catechism teaches. A research study released in March that asked lapsed Catholics in the diocese of Trenton, NJ why they left found that the church's unwelcoming attitude toward gays and lesbians played a role. Harvard professor Robert Putnam and Notre Dame political science professor David Campbell found compelling evidence in their meticulously researched book, American Grace: How Religion Divides and Unites Us, that a growing percentage of Americans – particularly twentysomethings – now identify their religious affiliation as "none" in part because of Christian leaders' aggressive political lobbying against same-sex marriage. Here's Putnam and Campbell writing in the Los Angeles Times in 2010.
Very few of these new "nones" actually call themselves atheists, and many have rather conventional beliefs about God and theology. But they have been alienated from organized religion by its increasingly conservative politics... Just as this generation moved to the left on most social issues — above all, homosexuality — many prominent religious leaders moved to the right, using the issue of same-sex marriage to mobilize electoral support for conservative Republicans. In the short run, this tactic worked to increase GOP turnout, but the subsequent backlash undermined sympathy for religion among many young moderates and progressives.
The church's preoccupation with homosexuality and gay marriage also seems to be misplaced energy given that Catholic marriages are plummeting. Mark Gray, a prominent researcher at the Center for Applied Research in the Apostolate at Georgetown University, presented the facts in an article for Our Sunday Visitor last summer. Gray writes: "The number of marriages celebrated in the Church has fallen from 415,487 in 1972 to 168,400 in 2010 — a decrease of nearly 60 percent — while the U.S. Catholic population has increased by almost 17 million."
Bishops have enough housecleaning of their own to do when it comes to strengthening Catholic marriages and rebuilding trust in the face of clergy abuse scandals. They should drop the culture war politics.
Article/blog posted with permission of faithinpublic.org